# History Grade 10 Eastern Cape November 2019 Addendum (Eng)

> Grade 10 History addendum from the Eastern Cape November 2019 (English), 16 pages. Read online or get the free PDF download.

- Page: https://www.hlayiso.com/library/history-gr10-addendum-nov2019-eng-d/4b18c1a7-4e17-451a-8471-e72686b424f2
- Updated: 2026-09-27
- Subject: History
- Grade: Grade 10
- Document type: Addendum
- Year: 2019
- Exam period: Eastern Cape November
- Curriculum: CAPS
- Pages: 16

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History · Grade 10 · Eastern Cape November · 2019. Addendum, 16 pages. Read online or download the PDF.

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                         NATIONAL
                    SENIOR CERTIFICATE

                           GRADE 10

                     NOVEMBER 2019

                          HISTORY
                         ADDENDUM

MARKS:   150

                               *XHISE3*

                    This addendum consists of 10 pages.

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2                                 HISTORY (ADDENDUM)                             (EC/NOVEMBER 2019)

 QUESTION 1:         WHY WERE THE ZULUS CONSIDERED TO BE THE MOST
                     FEARSOME WARRIORS IN AFRICA UNDER SHAKA?

 SOURCE 1A

 This source describes Shaka and the rise of the Zulu state.

 Being an outcast as a child, Shaka was brought up among a number of neighbouring
 groups, finally ending up with the Mthethwa where he distinguished himself as a skilled
 warrior in Dingiswayo’s army. Dingiswayo was so impressed by Shaka that in 1816 he
 helped him become chief of the Zulus upon the death of Senzangakhona. Among the
 Zulu, Shaka consolidated a number of military innovations – some developed by
 Dingiswayo, … to produce a powerful military machine. All young men were
 incorporated into age regiments and given military training. A short stabbing spear was
 introduced …, giving Shaka’s army an advantage in close combat. Military strategies,
 such as the ‘horn’ formation by which Zulu regiments encircled their enemies, were
 perfected. When Dingiswayo was killed, Shaka with his military machine avenged his
 mentor's death, …. Shaka then incorporated the Mthethwa under his rule and
 established the Zulu state as the dominant power among the northern Nguni.

 Shaka fostered a new national identity by stressing the Zuluness of the state. All
 subjects of the state became Zulu and owed the king their personal allegiance. Zulu
 traditions of origin became the national traditions of the state. Customary Nguni
 festivals, such as planting and harvest celebrations, became occasions on which Shaka
 gathered vast numbers of his people and extolled (celebrate) the virtues of the state.
 Through such means, Shaka developed a Zulu consciousness that transcended the
 original identities and lineages (families) of the various peoples who were his subjects.
 Shaka consolidated his power through a series of wars against neighbouring peoples.
 His armies raided for cattle and food; they attacked any who challenged the authority
 of the Zulu monarch; … He also welcomed British traders to his kingdom and sent
 diplomatic emissaries (representatives) to the British king.

                             [From https://www.google.com/search?source. Accessed 6 July 2019.]

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(EC/NOVEMBER 2019)                     HISTORY (ADDENDUM)                                              3

 SOURCE 1B

 This source focuses on the military system that was used by Shaka.

 The assegai: He had seen that the traditional type of spear, a long-handled assegai
 thrown from a distance, was no good for the regulated fighting in close formation he
 had in mind. They would move right up to the enemy behind the shelter of a barrier of
 shields and would have their opponents at their mercy and would then be able to
 accomplish complete victory. Having proved the advantages of the new tactics. Shaka
 armed his warriors with short-handled stabbing spears and trained them to move up to
 their opponents in close formation with their body-length cowhide shields forming an
 almost impenetrable barrier to anything thrown at them.

 Discipline: By means of much drilling and discipline, Shaka built up his forces, which
 soon became the terror of the land. Shaka prohibited the wearing of sandals, toughened
 his warriors' feet by making them run barefoot over rough thorny ground and in so doing
 secured their greater mobility. His war cry was `Victory or death!' and he kept his impi
 on continuous military campaigns until he thought they had earned the right to wear the
 headring (isicoco) of manhood.

 The male amabutho: The young men were taken away to be enrolled alongside others
 from all sections of the kingdom in an appropriate amabutho or age-regiment. This
 produced a sense of common identity amongst them.

 The female amabutho: Numbers of the young women of the kingdom were assembled
 at the military settlements. Officially, they were wards of the king. They were organised
 in female equivalents of the male amabutho and took part in ceremonial dancing and
 displays. Until such time, however, sexual intercourse between members of the male
 and female age regiments was forbidden. Transgressions were punished by death.
                        [From https://www.sahistory.org.za/people/shaka-zulu. Accessed 6 July 2019.]

 SOURCE 1C

 The source describes how Nandi’s death changed Shaka’s leadership for the worst.

 Despite the hard times they endured together, or perhaps because of them, Shaka
 loved his mother almost to the point of worship.

 Queen Nandi kaBhebhe died of dysentery (infectious diarrhea) on October 10, 1827.
 According to Donald Morris, Shaka ordered that no crops should be planted during the
 following year of mourning, no milk (the basis of the Zulu diet at the time) was to be
 used, and any woman who became pregnant was to be killed along with her husband.
 At least 7,000 people who were deemed to be insufficiently grief-stricken were
 executed, although the killing was not restricted to humans: cows were slaughtered so
 that their calves would know what losing a mother felt like.

                 [From https://en.wikipedia.org/wiki/Nandi_(mother_of_Shaka). Accessed 6 July 2019.]

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4                                           HISTORY (ADDENDUM)                                   (EC/NOVEMBER 2019)

 SOURCE 1D

 This photograph depicts Shaka’s buffalo horns formation, one of his most powerful
 military tactics.

    The buffalo horns formation of the Zulu army. Parts 1–4 above: 1 "enemy", 2 "horns", 3 "chest", 4 "loins"

                                         [From https://en.wikipedia.org/wiki/Impi. Accessed 12 August 2019.]

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(EC/NOVEMBER 2019)                    HISTORY (ADDENDUM)                                             5

 QUESTION 2:         HOW DID COLONIALISM IMPACT NEGATIVELY ON THE LIVES
                     OF BOTH THE XHOSAS AND BOERS IN THE CAPE COLONY?

 SOURCE 2A

 This source describes the reasons why the British came to South Africa.

 In South Africa there was a complex mix of peoples – British, Boers (descendants of
 Dutch settlers from the 1600s) and native African peoples like the Xhosa, the Zulu and
 the Matabele. The British wanted to control South Africa because it was one of the trade
 routes to India.

 However, when gold and diamonds were discovered between the 1860s–1880s their
 interest in the region increased. This brought them into conflict with the Boers. The
 Boers disliked British rule. They wanted a simple farming life. British rule made their
 country increasingly a country of industry and business. The Boers also felt that the
 native Africans were inferior and should be treated as slaves. Despite this, they fought
 several wars with African peoples in the 1870s and effectively broke the power of the
 Zulus.

    [From http://www.nationalarchives.gov.uk/education/empire/g2/cs3/background.htm. Accessed on 5
                                                                                       June 2019.]

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6                                     HISTORY (ADDENDUM)                              (EC/NOVEMBER 2019)

 SOURCE 2B

 This source refers to the cattle killing as mass resistance, not mass suicide written
 by Gemma Pitcher.

 When she returned, she said that she had seen a man, who had told her that, ‘The
 whole community would rise from the dead; that all cattle now living must be
 slaughtered’. The girls returned home and told their families what had happened, but
 nobody believed them.

 Nongqawuse and Mhlakaza said that those who had appeared to them were the
 spirits of their dead ancestors, who had come back to life in order to bring the Xhosa
 nation back to its former glory and to ‘render the Xhosa the assistance they required
 in order to drive the white man out of the land’.

 A few days later Mhlakaza met with the spirits himself, and said that all the dead of
 the Xhosa nation would arise again, that they would come up out of the sea, bringing
 with them new and uncontaminated cattle, along with 'sheep, goats, dogs, fowls and
 every other animal that was wanted, and all clothes and everything they could wish
 for to eat … and all kinds of things for their houses.’ The cattle, said Nongqawuse,
 were at present in underground caverns (caves) waiting to arise and start a new
 world for the purified Xhosa people. On the day of their coming, she promised, ‘the
 blind would see, the deaf would hear, cripples would walk, and the whole Xhosa
 nation would arise from the dead and begin a golden age without disease, death or
 misfortune’.

 As word of the prophecies grew, the Xhosa paramount chief, Sarhili, sent emissaries
 (representatives) to the Gxarha River mouth to investigate the prophecies. They did
 not actually meet the strangers but returned home convinced of the truth of the
 prophecies and immediately began killing their cattle. Sarhili then sent two of his
 councillors to notify the chiefs under British jurisdiction that they must sacrifice their
 ‘bewitched’ cattle. Once Sarhili had come out in support, the movement gained
 enormous momentum.

         [From www.siyabona.com/eastern/cape.xhosa/cattle killling.htlm: Accessed on 6 July 2019.]

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(EC/NOVEMBER 2019)                 HISTORY (ADDENDUM)                                                7

 SOURCE 2C

 This extract is from a speech given by the British Governor, Harry Smith, to the defeated
 Xhosa chiefs in which he explains how the new system will work.

 ‘Your land shall be marked out and marks placed that you may all know it. It shall be
 divided in districts, towns and villages, bearing English names. You shall all learn to
 speak English at the schools which I shall establish for you … You may no longer be
 naked and wicked which you will always be unless you work hard. You shall be taught
 to plough ... You shall have traders and you must teach your people to bring gum, timber
 and hides to sell, so that you may learn how to use money, and buy things for
 yourselves. You must learn that it is money that makes people rich by work, and help
 me make roads, I will pay you.’

                                                   [From In Search of History by J. Bottaro et al]

 SOURCE 2D

 These extracts from the Manifesto of Piet Retief were published in the Grahamstown
 Journal on 2 February, 1837. The Manifesto explains why the Voortrekkers wanted to
 leave the Cape and spells out their hopes and intentions for the future.

 x   We despair of saving the colony from those evils that threaten it from the behaviour
     of vagrants (homeless people) who are allowed to go wherever they want.
 x   We complain of the false accusations against us by missionaries in England.
 x   We complain about our farms being continually plundered by the Xhosa and
     especially about the last frontier war that left many of us ruined.
 x   We complain of the severe losses we have been forced to sustain by the
     emancipation (set free) of our slaves.

                                                           [From Focus by B. Johanneson et al]

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8                                   HISTORY (ADDENDUM)                              (EC/NOVEMBER 2019)

QUESTION 3:          WHAT WERE THE CONDITIONS INSIDE THE BRITISH
                     CONCENTRATION CAMPS DURING THE SOUTH AFRICAN
                     WAR?

SOURCE 3A

This source describes how Black South Africans were treated in the concentration
camps.

Officially, neither the British nor the Boers would allow blacks to join them in fighting
against the other side. Yet it is believed that as many as 100 000 blacks served in the
war as scouts, spies, drivers, labourers, stretcher bearers and servants.

In Mafikeng, 2 000 Africans were chased out and left to starve in the veld because of
food shortage. Yet when the Boers attacked Mafikeng, it was largely the Barolong who
trapped them, saving the city for the British. No thanks was given to the Barolong. No
compensation for their loss of lives and cattle in this “white man’s war”.

Many black farmers suffered from loss of crops, cattle theft and burnt-down homes
during the war.

On the Rand, black workers were trapped when the war started and the mines closed
down. They could not get home. Thousands were put into concentration camps and
kept there at a cost to Britain of less than a cent a day each. There were hundreds of
deaths there, due to weaknesses and infection. In fact, there were even more deaths
there than there were in the camps set up for the Boers.

                                                   [From In Search of History by J. Bottaro et al]

SOURCE 3B

This source explains the experiences of farm-burning by the British Captain March
Phillipps.

At another farm a small girl interrupted her preparations for departure to play angrily
their national anthem for us on a piano. We were carting people off. It was raining hard
and blowing – a miserable hurried home-leaving; ransacked house, muddy soldiers, a
distracted mother saving one or two little things and pushing along her children to the
ox-wagon outside, and this poor little wretch in the midst of it pulling herself to strum a
final defiance …

We can do enough to make hatred of England and thirst for revenge the first duty of
every Boer, and we can’t effectively reduce the numbers of the men who will carry that
duty out. Of course, it is not a question of the war only. It is a question of governing the
country afterwards.

                                                           [From Focus by B. Johanneson et al]

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(EC/NOVEMBER 2019)                      HISTORY (ADDENDUM)                                               9

SOURCE 3C

This source refers to a story of Emily Hobhouse on conditions in the concentration camps.

The shelter was totally inadequate. When the 8, 10 or 12 persons who occupied a bell-
tent were all packed into it, either to escape from the fierceness of the sun or dust or
rainstorms, there was no room to move, and the atmosphere could not be described, even
with the flaps lifted.

There was no soap provided. The water supplied would not go around. No bedsteads or
mattresses were to be had. Those, and they were the majority, who could not buy these
things must go without.

Fuel was scarce. The (food) ration was small, but, when the accrual amount did come up
to the scale, it became a starvation rate.

                                                                    [From Focus by B. Johannes et al]

SOURCE 3D

Thousands of children died from measles and dysentery (which is carried in unclean
water) in the concentration camps. Sometimes whole families died. The experience of
losing so many of their children made Boer women more determined to resist.

  [From https://www.sahistory.org.za/topic/women-children-white-concentration-camps-during-anglo-boer-
                                                            war-1900-1902: Accessed 12 August 2019.]

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10                                HISTORY (ADDENDUM)                       (EC/NOVEMBER 2019)

 ACKNOWLEDGEMENTS

 Visual sources and other historical evidence were taken from the following:

 Bottaro, J. et al. 2013, In Search of History, Oxford University Press, Published in
 South Africa.

 Johanneson, B. et al. 2014, Focus, Maskew Miller Longman, Published in Cape Town.

 https://www.google.com/search?source.

 https://www.sahistory.org.za/people/shaka-zulu.

 https://en.wikipedia.org/wiki/Nandi-(mother of Shaka).

 http://www.nationalarchives.gov.uk/education/empire/g2/cs3/background.htm.
 Accessed on 5 June 2019.

 www.siyabona.com/eastern/cape.xhosa/cattle killing.htlm.

 https://www.sahistory.org.za/topic/women-children-white-concetration-camps-during-
 anglo-boer-war-1900-1902.

 https://www.sahistory.org.za/achive/retief-manifesto-grahams-town-journal-2
 february-1837.

 https://en Wikipedia.org/wiki/impi

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