# History Grade 11 P2 Eastern Cape November 2019 Addendum

> Grade 11 History Paper 2 addendum from the Eastern Cape November 2019 (English), 16 pages. Read online or get the free PDF download.

- Page: https://www.hlayiso.com/library/history-p2-addendum-gr11-nov2019-eng-d/cb396265-5bb2-43c8-9076-2da20ea3004c
- Updated: 2026-09-27
- Subject: History
- Grade: Grade 11
- Document type: Addendum
- Year: 2019
- Exam period: Eastern Cape November
- Paper: 2
- Curriculum: CAPS
- Pages: 16

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## About this document

History · Grade 11 · Eastern Cape November · 2019. Addendum, 16 pages. Read online or download the PDF.

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## Document text

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         NATIONAL
    SENIOR SERTIFICATE

           GRADE 11

      NOVEMBER 2019

          HISTORY P2
          ADDENDUM

                *IHISTE4*

     This addendum consists of 14 pages.

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2                                    HISTORY P2 (ADDENDUM)                           (EC/NOVEMBER 2019)

QUESTION 1:          HOW DID THE DIFFERENT ORGANISATIONS CONTRIBUTE TO
                     THE DEVELOPMENT OF AFRIKANER NATIONALISM?

SOURCE 1A

The source below describes how the National Party contributed to the rise of Afrikaner
Nationalism.

The establishment of the ‘purified’ National Party under D.F. Malan in 1934 introduced
a new chapter for Afrikaner Nationalism. In the ‘purified’ National Party the Afrikaner
found a political home where their interests were exclusively put first which caused a
flourishing time for Afrikaner Nationalism. The newly found nation pride reached its
peak when the National Party won the 1948 elections and can be attributed to the
National Party’s racial policy. The National Party also used the support of the cultural
organisations and strived for the economic upliftment and protection of the Afrikaner.
The National Party was therefore the party that united the Afrikaner as it served the
social, economic and political interest of the Afrikaner.

On a cultural level the National Party undoubtfully enjoyed the support from various
organisations. The Band of Brotherhood (‘Afrikaner Broederbond’) and its affiliates,
including the Federation of Afrikaner Cultural Organisation (FAK) and the ‘Nasionale
Pers’ were part hereof. Cultural leaders also mobilised the youth through organisations
such as the Voortrekkers and the National Student Bond.

The 1930s and 1940s were also characterised by the movement of Afrikaners from the
rural to urban areas. Here the professional English speaking people posed a threat to
the Afrikaans middle class in the business world, while the working class Afrikaner felt
threatened by the blacks in the labour market.

                      [From www.fanieosoppiejas.com/.../afrikaner-nationalism-the-factors. Accessed on
                                                                                    11 February 2019.]

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(EC/NOVEMBER 2019)                HISTORY P2 (ADDENDUM)                                             3

SOURCE 1B

The source below describes the contribution of the Band of Brotherhood (Broederbond)
to promote Afrikaner Nationalism.

The Afrikaner Broederbond was established in 1918. The aim of the Afrikaner
Broederbond was that it would be an anti-political organisation that would work behind
the scenes to ensure the Afrikaner gets it rightful place in the Union of South Africa.

In its 1920 constitution, the Afrikaner Broederbond committed itself to have a Christian
National basis, to strive to unite Afrikaners and to awake a national self-consciousness
amongst Afrikaners. In the beginning they played a big role in the advancement of
Afrikaner nationalism: the Ossewatrek of 1939, the Economic People’s Congress,
Sanlam, Reddingsdaadbond and the Afrikaner Trade Institute were established. As their
influence increased, they disregarded their establishment aims.

The Afrikaner Broederbond started to control the Afrikaans churches, schools,
universities, business world, culture, politics, media and much more. They became like a
sea cat with many arms. They did this behind the scenes and many people were not
even aware of this. They claimed they did it for the nation.

The Afrikaner Broederbond was a highly secretive organisation. Nobody was sure who
the members of this organisation were. You could not even apply to become a member
of this organisation; they approached you.

         [From www.minderheidsverslag.co.za/.../die broederbond ŉ adder in die boesem. Accessed on 11
                                                                                       February 2019.]

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4                                   HISTORY P2 (ADDENDUM)                           (EC/NOVEMBER 2019)

SOURCE 1C

This source describes the contribution of the Ossewabrandwag to the growth of
Afrikaner Nationalism.

The Ossewabrandwag was a semi-military organisation, based on the doctrine of the
National Socialist, as introduced by Hitler and the Nazi Party. Members had to sign an
oath in their own blood to Hitler and its representative, Robey Leibrandt. As national
socialist rebels they committed themselves to:

-   To bring the country in total chaos
-   To eliminate General Smuts and to kidnap his wife
-   To eliminate Sir Ernest Oppenheimer and all the Jews
-   To remove all mine and commercial interests out of the hands of the Jews
-   To kill the Prime Minister, to arrest all Cabinet ministers and remove them from their
    posts and to break the power of the British Empire in South Africa

A more active group, the Stormjaers, was also formed as an integral part of the
Ossewabrandwag. It was this group which was responsible for deeds such as the cutting
of telephone lines, etc. This resulted in many South African soldiers being withheld to
ensure stability in South Africa and therefore could not fight against Germany.

            [From https:/gelofteland.org/…die Afrikaner…/2827-wie-is-die Afrikaner-…geskiedenis van die
                                                      Ossewabrandwag. Accessed on 11 February 2019.]

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(EC/NOVEMBER 2019)                  HISTORY P2 (ADDENDUM)                                                5

SOURCE 1D

This photograph shows the Retief and Pretorius ox-wagons that joined the
centenary celebrations in the 1930s.

    [From Illustrated History of South Africa: The real story by Reader’s Digest Association of South
                                                                                               Africa]

Copyright reserved                                                                         Please turn over

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6                               HISTORY P2 (ADDENDUM)                          (EC/NOVEMBER 2019)

QUESTION 2:          HOW DID JEWISH NATIONALISM LEAD TO CONFLICT AND
                     SUFFERING AMONGST THE PEOPLE OF PALESTINE?

SOURCE 2A

The source below by Theodore Herzl describes the plan for the creation of a Jewish
state.

If nationalism posed a problem to the Jews by identifying them as an alien and unwanted
minority, it also suggested a solution: self-determination for the Jews in a state of their
own in which they would constitute a majority. Zionism, however, wanted to create not
merely a new Jewish state in Palestine, but also a new society, based on the universal
values of freedom, democracy and social justice …

Herzl, who became the leader of the Zionist movement, concluded that assimilation
(incorporation) and emancipation (freedom) would not work because the Jews were a
nation. Their problem was not economic or social or religious but national. It followed
rationally from these ideas that the only solution was for the Jews to leave the Diaspora
and acquire a territory over which they would exercise sovereignty and establish a state
or their own.
                                                   [From In Search of History by J. Bottaro. et al.]

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(EC/NOVEMBER 2019)             HISTORY P2 (ADDENDUM)                                          7

SOURCE 2B

The extract below describes the establishment of the state of Israel and the consequences
thereof.

On November 29, 1947, the United Nations General Assembly adopted Resolution 181
(also known as the Partition Resolution) that would divide Great Britain’s mandate into a
Jewish and Arab state in May 1948. Under the resolution, the area of religious significance
surrounding Jerusalem would remain under international control administered by the
United Nations. The Palestinian Arabs refused to recognise this arrangement, which they
regarded as favourable to the Jews and unfair to the Arab population that would remain in
Jewish territory under the partition.

The United Nations resolution sparked conflict between Jewish and Arab groups within
Palestine. Fighting began with attacks by Palestinian Arabs who were attached to the Arab
Liberation Army, composed of volunteers from Palestine and neighbouring Arab countries.
These groups launched attacks against Jewish cities, settlements and armed forces. The
Jewish forces were composed of the Haganah, the underground militia of the Jewish
community in Palestine and two smaller groups, the Irgun and LEHL. The goal of the
Arabs was initially to block the Partition Resolution and to prevent the establishment of the
Jewish state. The Jews, on the other hand, hoped to gain control over the territory allotted
to them under the Partition Plan.

After Israel declared its independence on May 14, 1948, the fighting intensified with other
Arab forces from Lebanon, Syria, Iraq and Egypt, joining the Palestinian Arabs. The
Israeli’s called it the ‘War of Independence’ and the Palestinian Arabs called it el-Nakba
(disaster or catastrophe).

                                      [From Milestones: 1945-1952. Accessed on 11 February 2019.]

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8                                    HISTORY P2 (ADDENDUM)                        (EC/NOVEMBER 2019)

SOURCE 2C

The source below explains the consequences of the conflict and the experience of Hind
Naser’s mother who became a refugee because of the First Israeli War.

To escape the raging war of 1948, 70 percent of Palestine’s Arab population fled their
homes and farms. Hoping to return when things cooled down, most moved to the safety
in the areas of the West Bank and the Gaza Strip. As things settled down, many families
attempted to return to their homes, businesses and farmlands, only to be told they were
not welcome. As many families had fled with only the clothes on their backs, they were
unable to produce land deeds for Jewish officials. The only evidence most could provide
was a simple skeleton key.

Hind Naser, the first local employee of UNRWA (the United Nations Relief and Work
Agency for Palestinian Refugees) in the West Bank, recalls that in the early days she
found a key in the pocket of her mother’s traditional Palestinians dress: “It’s a key to our
old house in West Jerusalem,” her mother told her. The key stayed in her dress pocket
for over 35 years. Finally, one day in 1983, Hind returned with her mother to their old
home. After a tense conversation with the Jewish person living there, her mother placed
the treasured key on the old doorstep and walked away. A few months later, she died.

                     [From Palestinian Refugees Today, No.137; UNRWA. Accessed on 11 February 2019.]

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(EC/NOVEMBER 2019)          HISTORY P2 (ADDENDUM)                                             9

SOURCE 2D

The photograph shows a refugee camp where Palestinian Arabs were forced to stay in
because of the conflict in the Middle East.

                                       [From In Search of History Grade 12 by J.Bottaro et al.]

Copyright reserved                                                             Please turn over

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10                              HISTORY P2 (ADDENDUM)                         (EC/NOVEMBER 2019)

QUESTION 3:          HOW DID THE PASS LAWS AFFECT THE LIVES OF BLACK
                     SOUTH AFRICANS IN THE 1950s?

SOURCE 3A

This source explains how the Apartheid government controlled the influx of black South
Africans into urban areas.

The main aim of apartheid required that existing legislation, which denied Africans the
rights of permanent residence and property outside the reserves, be reinforced. Above all
it required that the influx of Africans into urban areas be brought under closer control and
ultimately halted and reversed. The 1952 Native Laws Amendment Act indicated which
Africans had a right to permanent residence in the towns. Section 10 of the Act limited
the right to those who had been born in a particular town and had subsequently resided
there for a continuous period of fifteen years, or who had been employed in the town for
a continuous period of fifteen years, or who resided in the town and had continuously
been employed by the same employer for a period of not less than ten years.

They were restricted to the town concerned and had no right to move and settle in other
urban areas. However, rights of residence could be revoked (withdrawn) and an
individual denied the right to live outside the reserved areas if they were unemployed for
long periods, or they were judged redundant to the needs of the white population through
ill-health or old age.

In 1952 an Act, which was ironically called the Abolition of Passes and Consolidation of
Documents Act, was introduced. Black South Africans were now required to have a
single reference book. It was a criminal offence to be unable to produce this document
when required by the police.

                                            [From History of Southern Africa by J.D. Omer-Cooper]

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(EC/NOVEMBER 2019)            HISTORY P2 (ADDENDUM)                                            11

SOURCE 3B

The source below by Bloke Modisane recalls the day he first saw his father accosted
(confronted) by a policeman during a pass raid.

Then the walls of my world came tumbling down … There was a Pass raid and two white
police constables with their African ‘police boys’ were demanding to see the Passes of all
adult African males.

“Passes jong, k…,” demanded the police constable from Uncle George, a distant relation
of my father. “Come on, we haven’t all day.”

He would not dare to address my father in that tone, I bragged, my father is older than
him.

“And you, why you sitting on your black arse?” the constable bawled (shouted) at my
father. “Scratch out your Pass and tax.”

I was diminished (shrunk). My father was calm, the gentleness in his face was unruffled
(unmoved), only the hardness came in his eyes; he pulled out his wallet and showed his
documents, an Exemption Pass certificate and a tax receipt for the current year. My hero
image disintegrated (crumbled), crumbling into an inch-high heap of ashes; I could not
face it, could not understand it, I hated the young constable for destroying my father;
questions flashed through my mind, I wanted to know why, and I think I resented (hated)
my father, questioned his integrity (honour) as a man. I turned my face away and
disappeared into the bedroom, reaching for a parting in the earth that I could crawl into
and huddle up into a ball of shame.

                                                      [From New Africa History by N. Frick et al.]

Copyright reserved                                                               Please turn over

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12                            HISTORY P2 (ADDENDUM)                          (EC/NOVEMBER 2019)

SOURCE 3C

This photograph shows the power the police had to stop black South Africans to ask for
their passes.

                                            [From Pictorial History of South Africa by A. Preston]

Copyright reserved                                                                Please turn over

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(EC/NOVEMBER 2019)             HISTORY P2 (ADDENDUM)                                         13

SOURCE 3D

The extract below describes why Albert Luthuli defended his actions of burning his
passbook during his court hearing. Luthuli was found guilty of burning his passbook.

What I have done, I have done, because I feel together with my people that the pass
system should be abolished, because it causes so much pain and suffering among my
people.

We say that it is nothing less than a deliberate instrument for the humiliation of us as a
nation, a hallmark (symbol) for slavery, a weapon used by the authority to keep us in a
position of inferiority.

Sir, it won’t be easy for you to understand how deep rooted the repulsion (dislike) for the
pass system among blacks is. If there’s a country anywhere in the world that regularly
commits a crime by preventing husband and wife to live together, separating 18-year-old
children from their parents, I’ve never heard of it before. That is precisely what the pass
is doing in the Union of South Africa.

Half a million of my people are arrested each year, because of the pass laws. The
physical arrest, the detention, and the effects such as broken marriages, jobs and loss
of income are but a small part of the grim (ugly) story.

In all modesty I’ve exposed through my action the responsibility under the highest moral
laws and try to fulfil it to the best interest of my people of South Africa, because I am
convinced that it is of utmost important for peace and harmony between the different
race groups, black and white, that the pass system immediately and overall be
abolished.
                                                          [From Let my People Go by A. Luthuli]

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14                               HISTORY P2 (ADDENDUM)                       (EC/NOVEMBER 2019)

 ACKNOWLEDGEMENTS

 Visual sources and other historical evidence were taken from the following:

 Bottaro. J. et al, In Search of History

 Frick, N. et al, New Africa History

 Reader’s Digest Association of South Africa Illustrated History of South Africa: The real
 story

 Luthuli, A., Let my People Go

 Milestones: 1945-1952

 Palestinian Refugees Today, No.137;UNRWA

 Pictorial History of South Africa by A. Preston

 www.fanieosoppiejas.com/.../afrikaner-nationalism-the-factors

 www.minderheidsverslag.co.za/.../die broederbond ŉ adder in die boesem

 https:/gelofteland.org/…die Afrikaner…/2827-wie-is-die Afrikaner-…geskiedenis van die
 ossewabrandwag

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