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Skip to contentMemorandum
English HL Grade 11 IEB June 2019 Memo
IEB Grade 11 English HL memorandum from the June 2019, 10 pages. Read online or get the free PDF download, question paper linked when available.
Publisher: IEB
English HL · Grade 11 · June · 2019. Memorandum, 10 pages. Read online or download the PDF.
- Subject
- English HL
- Grade
- Grade 11
- Document type
- Memorandum
- Year
- 2019
- Exam period
- June
- Publisher
- IEB
- Curriculum
- IEB
- Pages
- 10
- File size
- 1.9 MB
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ENGLISH HOME LANGUAGE
GRADE 11 MAY 2019
MEMO GUIDELINES
QUESTION 1
SHAKESPEARE MACBETH
Study the following appraisal by Albert H. Tolman, and then write a mini-essay in response
to the topic that follows:
Macbeth pitilessly removes out of the way whatever seems to threaten danger. Nevertheless,
we feel compassion and even admire the internal struggle of a brave will with a cowardly
conscience.
[Adapted: Albert H. Tolman http://www.theatrehistory.com/british/macbeth001.html]
TOPIC:
Decide whether Macbeth’s internal struggle evokes compassion and even admiration
from the audience, despite his pitiless actions.
Please note:
The length of your response must be approximately 450 words.
Your knowledge of Shakespeare’s text, Macbeth, and your ability to structure and
substantiate your stance in order to develop a tightly constructed argument will be
assessed.
Close and relevant reference to the play is essential.
Please be aware that you will be penalised should your essay be longer than 500
words.
Please provide an accurate word count at the end of your essay.
[30]
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IEB Mini-Essay Rubric
QUESTION 2 COMPREHENSION AND LANGUAGE
Refer to TEXT 1 on pages 8 and 9 before answering the questions below.
2.1 What is the impact of the word ‘legendary’ in the first sentence of the article? (2)
Status accorded to theatre is transferred to the opinion by association. Must link the highly
regarded element to the opinion offered.
2.2 The word thespian means an actor or actress.
Provide the part of speech for this word and its likely etymology (origin), based
on information in paragraph 1. (2)
Noun; from the actor Thespis
2.3 In your own words, summarise the writer’s argument in paragraph 2 that leads to
his conclusion that theatre ‘is democracy at work’. (3)
In transition from monologue to dialogue, theatre moved from being dictatorial (one point
of view) to more democratic by showcasing conflicting views and engagement with
these by other characters and audience. Democracy works by according value to all
voices and povs. (Must make LINK to democracy)
2.4 In paragraph 2 the writer says: ‘the moment that the speaker shifts their head to
the left…’.
Explain why his choice of pronoun can be both grammatically incorrect, and
appropriate in this context. (2)
Grammatically incorrect because there is only one speaker, therefore singular pronoun he
or she required; but as we don’t know gender of speaker, ‘their’ is acceptable as a gender
neutral alternative.
2.5 Account for the writer’s inclusion of the word ‘collectively’ in the sentence
‘Collectively, as an audience, we laugh together, cry together, …’. (2)
An audience is already ‘one body’, a unit, but not necessarily of ‘one mind’. Collectively
reinforces the idea of a unified, shared response to the show – not each member of
audience responding separately.
2.6 Consider paragraph 7.
2.6.1 What impression of the production does the writer wish to convey by his use
of ‘magic’? (2)
(Very poorly done.) the word ‘magic’ must be unpacked and connotations linked to the
question (ie the production). More than ‘amazing’ or ‘unique’; surprise, delight,
transformation, enchanting, spellbinding, etc.
2.6.2 Describe the writer’s tone in this paragraph and decide whether the diction
used in TEXT 2 (page 9) reinforces his view or not. Make close reference to
both texts. (3)
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Admiring, enthusiastic, highly praised, highly rated, etc. “blown away”, “breathtaking”
echoed in poster: “most acclaimed”, “rapturous”, etc. Must be systematic and make
connection for 3.
2.7 Refer to paragraphs 8 and 9.
2.7.1 Explain why the ‘all-black cast’ is considered worthy of celebration, taking
into account the writer’s view of the role of theatre in society. (3)
It is a sign of progress in democratic SA where previously most musical theatre supported
by and/ or acted in by a majority of white people. Provides opportunity for widening
audience and performer base. Link to his view of the role of theatre = inclusivity and space
for all.
2.7.2 Discuss how it is possible for a show to reflect ‘conflict’ yet be ‘unifying’? (2)
Conflict on stage, efforts at reconciliation or resolution (on stage) and/ or unifying for
audience who can empathise and respond to the same issues, etc.
2.7.3 Give a possible reason for referring to Lelo Ramasimong as an ‘actor’ rather
than an ‘actress’. (1)
To avoid assigning lesser status to a performer who is female.
2.8 Below is a quote from another actor in the show, taken from a radio interview.
Unfortunately, it has been very badly transcribed.
Rewrite the paragraph with all the errors corrected and underlined.
This production is coming at a very beautiful time fro South Africa. Women today, are at a
point where we went through reflecting on what our roles have to be in society, and now
we at a point where woman have got power.
— Lerato Mvelase, actress (3)
This production is coming [comes] at a very beautiful time fro [for]South
Africa. Women today [,] are at a point where we/they went through [are]
reflecting on what our/their roles have to [should] be in society, and now we
[are] at a point where woman have got power.
[25]
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QUESTION 3
Refer to TEXTS 3 and 4 as indicated when answering the questions.
TEXT 3
3.1 Describe the shift in the pig’s body language from Frame 2 to Frame 3 and link this
shift to what he is saying. (3)
From passive/ open/ etc. (1) to more aggressive/ assertive/ accusatory stance (1)
reflects his shift from explaining his pov to frustration/ pain etc. (1) he is aware his
friend can’t identify with.
3.2 Discuss the significance of the change in background from Frame 3 to Frame 4. (2)
From black (darkness, pain, misunderstanding, etc.) where differences are starkly
highlighted to light “dawning” as things become clearer (to clarity, understanding,
empathy, etc.). One for noting shift, one for meaning created.
Read TEXT 4 on page 5.
3.3 What is the significance of ‘self’ in the word ‘self-labelling’? (1)
Choice, therefore no judgement or demeaning connotations
3.4 Find a synonym for ‘derogatory’ (paragraph 1) elsewhere in the passage. (1)
Degrading, pejorative, demeaning, (oppressive?)
3.5 With close reference to the last paragraph of TEXT 4, show why Tony Thorne
concludes that attempts to reclaim ‘bitch’ (and ‘the N-word’) are only ‘partly
successful’, whereas others, such as ‘queer’, have succeeded. (3)
Bitch and the N-word still have a lot of baggage – still used widely to insult or
demean (1), whereas queer has been more successfully reclaimed as it is widely
used in an inclusive, not derogatory way. (1) refs (1)
TEXT 4
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Reclaiming words can play an important role in cultivating identity and facilitating conversations about
rights. A 2013 study published in the journal Psychological Science found that people felt more powerful
after self-labelling with a derogatory term like “queer” or “bitch”. This sense of enhanced power also led
people to view the term less negatively.
Tony Thorne, a linguist and slang specialist at King’s College London, said this type of reversal can be a very
effective means of shifting meanings and perceptions associated with certain language.
The act of reclaiming racist, sexist or otherwise degrading and oppressive language has a long history. Take
the word “queer,” for example. Originally used in the late 19th century as a slur against homosexuals, the
term was reclaimed by the gay community to signify a broad and inclusive celebration of human sexuality.
However, Thorne noted that language re-appropriation does carry a risk misunderstanding and confusion
― particularly in the case of loaded terms, or words still commonly used in a demeaning manner. “There
have been attempts to reclaim ‘bitch,’ just like ‘queer,’ ‘dyke,’ or ‘n****r,’” Thorne said. “But unlike queer
or dyke, bitch (and the N-word) are still very much in use and very much associated with its very strong
pejorative value. So I think attempts to reclaim it by feminists, while laudable, can only be partly
successful.”
[10]
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QUESTION 4 POETRY
Refer to the poem Still I Rise by Maya Angelou and answer the questions that follow.
Still I Rise
1. You may write me down in history
With your bitter, twisted lies,
You may trod me in the very dirt
But still, like dust, I'll rise.
2. Does my sassiness upset you?
Why are you beset with gloom?
’Cause I walk like I've got oil wells
Pumping in my living room.
3. Just like moons and like suns,
With the certainty of tides,
Just like hopes springing high,
Still I'll rise.
4. Did you want to see me broken?
Bowed head and lowered eyes?
Shoulders falling down like teardrops,
Weakened by my soulful cries?
5. Does my haughtiness offend you?
Don't you take it awful hard
’Cause I laugh like I've got gold mines
Diggin’ in my own backyard.
6. You may shoot me with your words,
You may cut me with your eyes,
You may kill me with your hatefulness,
But still, like air, I’ll rise.
7. Does my sexiness upset you?
Does it come as a surprise
That I dance like I've got diamonds
At the meeting of my thighs?
8. Out of the huts of history’s shame
I rise
Up from a past that’s rooted in pain
I rise
I'm a black ocean, leaping and wide,
Welling and swelling I bear in the tide.
9. Leaving behind nights of terror and fear
I rise
Into a daybreak that’s wondrously clear
I rise
Bringing the gifts that my ancestors gave,
I am the dream and the hope of the slave.
I rise
I rise
I rise.
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4.1 Who do you think the poet is addressing as ‘you’?
Justify your answer with close reference to the poem. (3)
Sense of an oppressor or group, specifically men/ white men or other women who
are intimidated? Slavery/ sexism references. Can’t be too sweeping/ “history’s shame”, “of
the slave” – link to fact that history has largely been written by white men and also slavery.
4.2 Comment on the poet’s use of rhetorical questions. (2)
Has an effect/ impact on tone: sassy, confident, challenging – she doesn’t need answers
or care what others think. Reinforces the idea that she doesn’t need affirmation from those
who are offended by her.
4.3 Identify one way in which rhythm is created in this poem and explain how it is used
to support the poet’s intention. (3)
Mainly through rhyme and/ or repetition. Creates a chant-like or “swelling” rhythm and
pace. Quite musical. Has the effect of calling in the listener or the reader to support
and applaud. Especially “I rise” – like a battle cry; no matter the resistance, she
rises as the lines do. They become repeated more often = urgency, strength, etc.
Need to describe rhythm in some way. NOT FLOWING!
4.4 Consider stanza 2 of Still I Rise and TEXT 2.
Which figure in the poster best exemplifies the speaker in the poem? Explain your
choice and quote from stanza 2 to support your ideas. (3)
Surely figure on right (Shug), but must refer to visual DETAILS ie what is body
language, facial expression, outfit and how does it reflect something in the poem.
Be specific!
4.5 Consider stanzas 8 and 9 of Still I Rise and the extract from A woman is not …
below.
Compare and contrast the imagery and diction used by the poets. (Consider
similarities and differences.)
How do they both illustrate a shift towards feelings of hope and freedom for
women? Make close reference to both poems in your answer. (4)
Nature imagery, no longer constrained = hope and freedom; focus on women. “not
even honeysuckle or bee” – a woman does not have particular roles she must fit
into, she owns herself and her identity and her work. Link to Still I rise (refs). No
terror or fear >< “walking the earth”, etc. Must work through comparison
systematically and methodically to ensure fully answered.
a woman
is a wilderness
unbounded
holding the future
between each breath
walking the earth
only because
she is free
and not creepervine
or tree.
Nor even honeysuckle
or bee. [15]
TEXT 1
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The Color Purple – Why the Show Matters for our Democracy
By Barry Morisse• 8 August 2018
https://www.dailymaverick.co.za/article/2018-08-08-the-color-purple-why-the-show-matters-for-our-
democracy/
1. In 2018, Oskar Eustis – artistic director of New York’s legendary Public Theatre – made an
impassioned plea from the TED stage, explained how important theatre is for our democracy. He examined
the first use of dialogue in on-stage storytelling back in late 6th Century BC, invented – as legend has it – by
the ancient actor named Thespis.
2. The shift from monologue to dialogue changed everything. When someone is standing on stage
delivering a monologue, everyone in the audience sits back and passively receives the message. However,
the moment that the speaker shifts their head to the left and talks to someone else on stage, there is a
profound shift. They become someone with an opinion. As drama tends to require, the other person on
stage must have a conflicting opinion. All of a sudden, there is a conflict between two points of view and
the ideas must battle it out to find the truth. That is democracy at work.
3. Theatre doesn’t ask the audience to sit back and listen. Rather it asks the audience to lean forward
and imagine what the world looks like from behind the eyes of the characters. It asks us to exercise
empathy and step into their shoes. Collectively, as an audience, we laugh together, cry together, hold our
breath together and we walk out of that theatre having delved deep into difficult topics by living through
the characters on stage. Often through conversations that would be taboo/insensitive/politically incorrect
to have in our everyday lives.
4. It is for these reasons that The Color Purple is an incredibly important piece of theatre.
5. The story was originally penned in a 1982 novel by Alice Walker – the first woman of colour to win
the Pulitzer Prize for fiction. It was then made into a movie in 1985 directed by Steven Spielberg and
starring Danny Glover, Oprah Winfrey, Margaret Avery and Whoopi Goldberg. It garnered 11 Oscar
nominations that year. Finally, it made its way to Broadway in 2005, with a reprise in 2015 – winning Tony
awards for both runs.
6. Then it came to Africa.
7. When I went to see the show earlier this year, the audience was living in the story in that moment.
Theatre was working its magic. I was completely blown away by how the audience reacted. Not just
because the performances are breath-taking (which they are) but also because the subject matter hits so
close to home.
8. I had the privilege of interviewing the lead actor Lelo Ramasimong, who will be taking on the role of
Shug Avery for this run. She spoke eloquently about how the show deals with women’s issues in a way that
is timeless. She spoke with great pride about how the all-black South African cast is something to be
celebrated. Musical theatre audiences in South Africa are predominantly white and it is shows like this that
finally open up doors for other people to come and experience theatre. “The great thing about The Color
Purple is that everyone enjoyed it: black, white, coloured, Indian, women, men, old, young, lesbian, gay.
Everyone took something away from it in some way or the other. It’s very uniting.”
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9. This hit very close to home for me. I run a small theatre club in Johannesburg and in my
interactions with the industry have hit upon these same snags that Ramasimong alludes to. We have to be
working towards giving people a variety of shows in order to make space for different demographics to
exist in the theatre. It’s crucially important that a young black girl can come to a show like The Color Purple
and see herself in the characters onstage. Again, this is how democracy speaks.
10. As a musical, the show is spectacular. As a message, it’s absolutely crucial.
TEXT 2
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